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A short history

This short history of Holy Trinity Scottish Episcopal Church, Dunfermline, is taken from a pamphlet produced in 1991 by members of the congregation to celebrate the 100th anniversary of the consecration of the present church at Viewfield Terrace.

To read more about any of the topics, click on the more » symbol under it. As you expand successive sections, previously-read sections will hide, and you can hide all the sections by clicking in these first paragraphs.

Holy Trinity, Viewfield – a new Church is built

more »By 1890, the congregation had outgrown Trinity Chapel and it was felt that a new, larger church was desirable. Moreover, an offer of £1,500 had been made for the Chapel in Pilmuir Street by the Evangelical Union Church. Permission from the Bishop for this sale was required, as the Evangelical Union Church was regarded as a dissenting body. Permission was duly granted by Bishop Wordsworth in September 1889.

Plans for the new church were drawn up by Dr Rowand Anderson of Edinburgh and were later approved by the Building Committee, comprising the Reverend J. Nairne Imrie, Mr Erskine Beveridge and the Earl of Elgin.

It is perhaps worth recording that the Earl of Elgin had initially been far from happy about the proposals for a new church building. His concerns were related to the burdensome debt incurred by the congregation during the building of the Chapel in Pilmuir Street. They proved to be not without foundation: the difference between the £1,500 sale-price of the old Chapel and the estimated cost of the new Church amounted to more than £800...

Subscription-lists were again issued and this time yielded over £5,000 - a sum which included donations from Mr Erskine Beveridge (who purchased the Viewfield site as a gift to the Church), from Lord Elgin’s family and from the Walker Trust. The total cost of the building was just over £2,300, avoiding the burden of debt that had previously proved so difficult to overcome.

The font and organ were brought from the old Chapel, which appears to have been vacated before the new Church was ready.

Holy Trinity, Viewfield, was consecrated in September 1891, again by the Bishop of Glasgow in the absence of the Bishop of St Andrews. The Church ceremony was followed by a dinner in the City Arms Hotel.

1908–38 Canon Critchley

more »Little information is recorded about the characters of the early incumbent ministers of Holy Trinity. It was not until the Reverend Canon Critchley was appointed in 1908 that we are able to gain an insight into the kind of man in charge.

Canon Critchley graduated from Edinburgh in 1896, with Honours in Mathematics and Natural Philosophy. During his time at the University, he was senior demonstrator in the physics laboratory and also conducted original research into electromagnetic radiation, preceding the work of Roentgen (now well-known for the discovery of X-rays). As a result of his obvious talents, he was awarded a traveling scholarship to Munich, where he studied under Professor von Lommel (a predecessor of Roentgen). Later, Canon Critchley was ordained and served in Glasgow, Edinburgh and Peterhead (as prison chaplain), before being appointed to Dunfermline in 1908. During the First World War, he asked permission of the congregation to do war service, which he undertook with the 52nd Division in Gallipoli and later in Egypt. During the years of his war service, Holy Trinity was left in the care of Dean James Walker Harper (Dean of the Diocese), well-known to the congregation as he lived in Dunfermline.

It is clear that Canon Critchley was acutely aware of the broader problems of the day and that he ministered to his congregation in a practical way. His New Year Letter for 1933 reads:


My Dear People,

Last year began in gloom and ended in gloom: we began the year faced with crises; we closed it faced with new ones. Whoever dreamt that we should have begun 1933 with the American debt burden unremoved, the Irish and unemployment problems unsettled and a totally new but exceedingly embarrassing problem in the Middle East staring us in the face! Some of you are miners, thrown out of work because a benevolent legislation says you must not produce more coal in spite of foreigners’ eager demand for it. It really sounds like the comic act out of a Gilbert and Sullivan opera!

It seems to me that the country having tried its own way to overcome difficulties, and having failed absolutely, might try God’s way! So too, in our home lives, give God the place which every Christian professes he ought to have, pray to Him and, as of old, He will guide His people safely.

Let that be your resolution and practice for 1933.
I am, your faithful Pastor;

Leopold O. Critchley

Funding Church expenses

more » For many years, Church expenses were funded mainly through the Pew Rental system, where the price of a particular seat was dependent on its position, as shown in the table below (1890 prices!):


Seat Nos:

Price:
1–5 and 26–29 21/-
6–7 and 24–25 15/-
8–9 and 22–23 10/6
10–12 and 19–20 15/-
13–14 and 17–18 2/6
15–16 and 30 Free

This system was still in operation in 1931: There is now some satisfaction that the pews are being rented on what might be called a business-like system, and so we ask seat holders to be business-like in paying their rents.(Parish Newsletter, 1931)

At about this time there were a variety of other fund-raising activities, including the usual jumble sales, whist drives and Christmas sales. The Rector seems to have had his own methods, as illustrated in this poem by Miss Madeline Halkett:

The Crackit Tea-Pot

I had a crackit tea-pot,
It wouldna haud ma tea,
It was a bonnie tea-pot,
It cost me one and three.
I showed it to the Rector,
“The very thing!” cried he.
“I’ll get it filled wi siller,
And mony a baw-bee.”
He took it round the parish,
A canny man was he,
He got it filled wi mony a pound,
But no a pound o tea.
So now, ma freends, tak’ notice,
If ye’ve got a crackit pot,
Just fill it up wi baw-bees,
It’ll help the funds a lot.

(Parish Newsletter, March 1929)

In more recent times, we offer tubes of Smarties, to be returned filled wi baw-bees!

Some Advice for the Rector of the Day

If I were a Rector . . .
Suggestions from the Men’s Society

I would hold Sunday School at an earlier hour, preferably in the forenoon.
I would give a children’s address at the 11 o’clock service.
I would always quote the numbers of the occasional prayers being used.
I would ‘improve’ the evening service by having recitals and additional instruments oftener.
I would abolish the F.W.O. or greatly improve it.
I would start a social club, and have a billiard table for men.
I would get mothers to do sewed work and hold an annual sale.
I would persuade slackers to be regular in church attendance.

(Parish Magazine, December 1934)

The Foundation of St Finnian’s, Lochgelly

more » In 1937, a foundation-stone was laid for the new Church of St Finnian’s in Lochgelly, an off-shoot of Holy Trinity. Beneath this stone was laid a casket, containing a photograph of Canon Critchley, with copies of the Parish Magazine, the Dunfermline Press, the Journal, the Scottish Guardian and a History of St. Finnian’s. The new Church was completed and dedicated in July 1938, when it became a separate and independent Church. It had taken many years to achieve, as Canon Critchley reminded the new congregation in his monthly letter:


My Dear People of St. Finnian’s

I wonder how many of you can remember Mr J.B. Laxton, who used to come and spend a month in this district in summer and to take duty at St Finnian’s when the curate-in-charge went on holiday. How he loved coming to St Finnian’s! Well, he long ago drew out a plan of a church, hall and house as he visualised it would be. Then came the war. Later St Finnian’s became quasi-independent: that is, it was treated as if it were independent, because it showed such signs of growth. Since then, it has had many downs and ups, but at last you have a magnificent church, an excellent house and a splendid cosy hall. I am delighted to think that, at last, Mr Laxton’s vision has materialised, and that no future Rector of Dunfermline will have to solve any problems arising out of Lochgelly.

Recent developments

more »During Canon Redwood’s twelve years at Holy Trinity, there were changes in the organisation of the five Churches in the Dunfermline area:


Holy Trinity, Dunfermline
St Finian’s, Lochgelly
St Peter’s, Inverkeithing
St Columba’s, Aberdour
St Serf’s, Burntisland

Whilst retaining their own independence and individuality, these five Churches were served by a single team ministry, led by the Rector of Holy Trinity. This team comprised both stipendiary and non-stipendiary clergy, with the assistance of one or more curates. A good qualification for members of that team would seem to have been a high degree of physical fitness . . . It was not unknown for them to arrive somewhat breathless for Sunday worship at Holy Trinity, having raced against the clock from an earlier service elsewhere!

Recent years have also seen a growing together with Churches of other denominations represented in Dunfermline. The current move towards ecumenism has developed through active involvement with Christian Aid, and a shared participation in Lent study groups and other events.

Other significant developments included changes to the pattern of Sunday services and the introduction of more modern forms of Church liturgy. Attendance at Evensong had declined steadily in the post-war years and it was discontinued as a regular feature of Sunday worship. Mattins also declined in popularity; it had been superseded by the sung Eucharist on all but one Sunday in each month.

1841–1847


The Reverend B. B. Field

1847–1865

The Reverend William Bruce

1865–1868

The Reverend J. C. Boyce

1868–1870

The Reverend G. Batho

1870–1895

The Reverend J. Nairne Imrie

1895–1908

The Reverend G. Ernest Day

1908–1938

Canon L. H. O. B. Critchley

1938–1964

Canon Robert Denholm

1965–1985

Canon Thomas Kindon Kay

1985–1997

Canon David Redwood

1997–1999

The Reverend Hunter Farquharson

1999–2007

Canon David Campbell

2008–

The Reverend Timothy P. Bennison

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